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E-mail us at: artcanada@canada.com
Attn: Valerie Constand
Dear Dr. Erica: Two short questions: I could not find enough literature on Zakarian to learn
about his brief life in Paris. Did he practice medicine in France? Who influenced him while
studying in Paris?
Osannah Patrakian, Konia, Turkey
Zakar Zakarian: Existentialist thinker in
his mind, but Classical in his work.
Zakarian
(1849-1923), one of the pioneers of still life in the Armenian art,
stands out by a well-balanced composition, and a soft, tranquil gamut of colors.
His art was highly praised in France by his contemporaries, in particular by E.
Degas. Talented and a leader in his field,
well respected by eminent artists of the era and highly praised by the
art critics, yet, he never made big time money when he was alive. Now, his
paintings are a national treasure in France and Armenia. Many outstanding
foreign artists, especially “White Russians” and Anatolians did not make it
when they lived and worked in Paris. Simply, they did not fit in the Parisian
societies and salons. And that is the irony of life in the “life” of many
artists. You are great artist during your life, and you do not see a penny.
Then, you die, and boom, sugar bunch, your
name becomes immortal, and all of a sudden, after your death of course, your
paintings are auctioned for millions of Dollars!
Zakarian was born in Constantinople. He received his medical training in
France. He worked for some 5 or 6 years in Paris in clinics and hospitals.
And when he was off work, he
would spend almost all of his time visiting museums and developing friendship
and contacts with artists. His source of inspiration were the French
“Nature Morte” still lifes, the
great French master Chardin, as well as the Dutch masters of the 18th century.
He had a quasi-mysterious life enveloped by loneliness, psychological
seclusion and fear of poverty. Yet, on many occasions, he acted as if he was
one of those daring and out spoken existentialists, at a time, when the
word” existentialist” was not yet invented.

Still Life, 1888
Still Life, 1910
RELIGIOUS THEMES, FEAR OF POVERTY , INNER EMOTIONAL DISTORTION AND IRONY OF DESTINY! REMAIN POSITIVE HERBERT!! REACH FOR THE STARS. YOU CAN DO IT!!
Dear Erica :
I
gave up on religion and all the
social values I learned from my tutor. He was a religious person but a bitter
artist. He made me afraid. He told me I will never make it! He said” artists
are born to suffer, do not be a sucker, go do something else.” I need to talk
to you. I need your moral support. I think I am a good artist but I am very
depressed now. I sit a lot by my window and think about many things that do not
make sense to me anymore. I am enslaved with ropes. I cannot paint anymore, I
do not want to paint anymore because it is so hard to sell my art.
I just lost my girlfriend who was a great source of
inspiration for me. Everything is falling apart now. I do not go out anymore and
if I do, I go and I sit under dead trees. Sometimes, I feel trapped by religious
messages and pictures of churches and monasteries I dislike very much. I dislike
all these stuff but I am a good Christian. Something is wrong with me as an
artist not as a man. I know I am not crazy. I am trying to escape from my nightmares. The rent is due.
The bills are not paid. I dream sometimes of being a king with a great power. I
fantasize a lot. Is it bad or good?
Herbert Avetissian, (A Diaspora Struggling Artist), New
Jersey, USA
Religious themes
dominated many Diaspora artists works in Anatolia, Asia Minor, the United States
and Europe as well. Not because the mental and artistic landscape of those
artists were limited by visions, models and inspiration but, because of their
religious fervor. Religion was an integral part of their life. Some were honest
about it, while others cashed on it. That is life. Almost every single Anatolian
artist in the 19th, 20th and 21st centuries
tried to explore one aspect of the religious inspirational geography. The most
predominant aspects and themes were for instance, the crucifixion, the carved
stones a.k.a. Katchkars, the annunciation, the birth of the Child Jesus, etc.,
Religion motif became a
national pride. Patriotic zeal
became very powerful artistic expression, often
nourished with hope, aspiration, fear, tragedy, poverty and determination. This
truth remained immune from the hardship and effects of time and space. Fear is
destructive, yet in many instances, it develops in us creativity and reverse
psychology. Both, young and older artists experience this feeling, at least one
or twice in their lives. Particularly, artists who come from oppressed
countries. Artists who are having hard time selling their artwork. This was the
case with Anatolian artists who emigrated to Europe and to the United States.
Some became extremely wealthy and famous, while many others faded in obscurity
and lived in absolute poverty.
Annunciation,
Sarkis Hamalbashian, 1993 .
Other
artists discovered their source of inspiration in “La Femme”. They explored
all aspects of her power and influence on their psyche, mind and the virtuosity
of their hands. Some illustrated the whole body of a woman as an integral
admiration for the feminine physical and emotional beauty. Others, reproduced a
particular part or “zone” of a woman body for a wide variety of reasons.
Some artists needed financial protection, and they found this protection in the
exotic and stimulating beauty of the eyes, the breast, the back, even in the
shape of a woman foot arch. You lost your girlfriend who was a great source of
inspiration for you, for your art and for your whole existence. So develop a new
loving relationship. Go meet somebody.
The artist and his model, 1987 Van Soghomonian,
Many of those
artists who lost their girlfriends did not stop painting, Herbert. Yes of
course, some of their work deteriorated but some of their paintings became a
masterpiece. Some paintings were realistic, while others
appeared
to be extremely avant garde for the era, or for any era. For, the concept of
originality and “avant-garde” remain the outer expression of visionary
artists who do no think like others. So, you must begin to think differently and
feel differently. Feeling is part of your art. Call it art if you want, call it
innovative vision, call it whatever you want but, remember one thing: creativity
is not restrained by time, space, success, fame, sex and religion. Sometimes, it
is just the opposite. Feeling
unique and daring creates a new
world and brings a new dimension to the arts. Sometimes, you have to fight for
your ideas and justified madness and overcome your emotional distress with grace
and dignity.
Ashot
Hovhannissian: Fight, 1978-1994, Cyprus.
In arts, you do it with
words, musical notes and colors. Some other times, you keep your mouth shut and
you explode on the inside. This is the beginning of a sad madness. Heavily
burdened by this state of depression, you begin to draw weird visions and
strange pictures. You feel as if you were trapped in time, space and enslaved
within yourself on the inside and tied up with heavy ropes on the outside. Many
artists go banana, because they can not take it anymore. So
you
lose one ear! How about that?
Varoujan Vartanian: Soumgait, 1988.
As long as « mood » does not
take over your mind and behavior, and as long as your determination to succeed
remains positive, your chances
increase. Simply, because in the immense universe of the arts, only positive
energy can keep you going. The determination and hope to make it and to make it
big should always entertain your mind. It is very possible. And why not?
You have two choices: You sit by the window
or you reach for the stars. It is all up to you. Do not count on anybody. Count
on yourself.
Many artists found consolation in the love
of a woman. Others searched for their happiness in cheap bars and around fish
markets. And their art began to smell bad. At that particular time of their
miserable existence on this planet, their colors become an extension of their
suffering. Their compositions begin to express their fear, arrogance, distrust
of others and in some accentuated cases, they rebelled against societies rules,
their teachers, their tutors and loved ones. Avoid this, if you can. Remain
positive. Reach for the stars. Talk to your colors with love, hope and energy.
Search for positive energy. Search for creative and constructive thoughts.
Sometimes, it is good to even believe that you are the best in the world.
Nothing wrong with that, if you really believe in yourself and respect your
talent.
You already know, art is
a divine language. And few knew how to write it and how to speak it. Art is
not exclusively an expression of the inner self. It encompasses all the phases
of you life, all the moments of your life, the good and the bad ones. So do
not sit by the window for long time. Paint the window if you want but, paint
also doors, large doors, long and infinite streets, cathedral ceilings and the
face of the woman you love. And if you did not find another girlfriend
yet, fantasize about her. Fantasy is healthy as long as it is not the
“La Folie de La Grandeur”!
Near the window: Robert
Elibekian, 1988.
Get out of your
house. Talk to nature. Feel the breeze. Listen to the whispers of the wind.
Begin to paint trees hosting birds and eagles, stories and memories. Paint
beautiful trees, not dead trees, for, dead trees kill in you joy, warmth and
hope. Nature is divine. Humanity is divine too, if you water the plant and the
tree in your heart. Avoid monotonous
visions.
Monotony in creativity
is destructive. Art is like a romantic relationship
between a man and a woman. Once, this relationship begins to lose its passion
and flame, monotony begins to limit your vision, weaken your energy and limit
your productivity. Creativity is influenced by harmony in your relationship
and a great degree of fantasy. So be creative and fantasize. I wish you all
the best. Trust me, you are going to make it. Write to me again and again and
again…
Vartan Tashdjian :
Dried Fig Trees, 1989, Cyprus